And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a WARNING FULL full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a foolish young man who chased money all the his life ...
and the foolish young man went looking for a foolish young woman ...who chased money all her life ...
and became foolish young husband and wife ...
and they had a marriage that chased money all their lives...
and they wasted their money on frivolous, vain and riotous living ...
and i was shown as though an older man that was the same ...
and the wife and the marriage the same ...
and the man took $ 5000 dollars and went in to the city ...to make a fortune ...
Yet the money was lost and the man was the same ...
and he tried to get back home ...being broke and broken ...
even had lost his phone ...
and his vehicle ...
and he was afoot ...
even as flood waters ravaged the land and washed out all the roads and paths and high ways ...
and there was very very very little LEFT ...of value ...anywhere ...any time ...
Yet the older man helped some younger men ...
and the younger men helped the broke and broken older man...
even to get home ...
and the older mans family greeted him ...and were glad to see him ...
Yet there was something missing ...for they had been through HELL while he was gone ...
and much of the blame fell on the aged mans head ...
and that for he had LEFT his family ...to go get rich ...
and scripture came back to remembrance ...
THE GOSPELL OF ST. LUKE Chpt 15
Then resorted
unto him all the publicans and sinners, for to hear him. And the Pharisees and
Scribes murmured saying: He received to his company sinners, and eateth with
them. Then put he forth this similitude to them saying: What man of you having
an hundred sheep, if he lose one of them, doth not leave ninety and nine in the
wilderness, and go after that which is lost until he find him? And when he hath
found him, he putteth him on his shoulders with joy: And as soon as he cometh
home, he calleth together his lovers and neighbours saying unto them: Rejoice
with me for I have found my sheep which was lost. I say unto you, that likewise
joy shall be in heaven over one sinner that repenteth, more then over ninety and
nine just persons, which need no repentance. Either what woman having ten *grotes,
if she lose one, doth not light a candle, and sweep the house, and seek
diligently, till she find it? And when she hath found it she calleth her lovers
and her neighbours saying: Rejoice with me, for I have found the grote which I
had lost. Likewise I say unto you, joy is made in the presence of the angels of
God over one sinner that repenteth.
And he said: a certain man had two sons, and
the younger of them said to his father: father, give me my part of the goods
that to me belongeth. And he divided unto them his substance. And not long
after, the younger son gathered all that he had together, and took his journey
into a far country, and there he wasted his goods with riotous living. And
when he had spent all that he had, there rose a great dearth through out all
that same land, and he began to lack. And he went and clave to a citizen of that
same country, which sent him to his field, to keep his swine. And he would fain
have filled his belly with the cods that the swine ate: and no man gave him.
Then he came to him self and said: how many
hired servants at my fathers have bread enough, and I die for hunger. I will
arise and go to my father, and will say unto him: father, I have sinned against
heaven and before thee, and am no more worthy to be called thy son, make me as
one of thy hired servants. And he arose and went to his father. And when he was
yet a great way off, his father saw him and had compassion, and ran and fell on
his neck, and kissed him. And the son said unto him: father, I have sinned
against heaven, and in thy sight, and am no more worthy to be called thy son.
But his father said to his servants: bringforth that best garment and put it on
him, and put a ring on his hand, and shoes on his feet. And bring hither that
fatted calf, and kill him, and let us eat and be merry: for this my son was
dead, and is alive again, he was lost, and is now found. And they began to be
merry. The elder brother was in the field, and when he came and drew nigh to the
house, he heard minstrelsy and dancing, and called one of his servants, and
asked what those things meant. And he said unto him: thy brother is come, and
thy father had killed the fatted calf, because he hath received him safe and
sound. And he was angry, and would not go in. Then came his father out and
entreated him. He answered and said to his father: Lo these many years have I
done thee service, neither brake at any time thy commandment, and yet gavest
thou me never so much as a kid to make merry with my lovers: but as soon as this
thy son was come, which hath devoured thy goods with harlots, thou hast for his
pleasure killed the fatted calf. And he said unto him: Son, thou wast ever with
me, and all that I have is thine: it was meet that we should make merry and be
glad: for this thy brother was dead, and is alive again: and was lost, and is
found
*grotes : refers to grain; oats in Middle Eng
I say walk in the spirit, and fulfil not the
lusts of the flesh. For the flesh lusteth contrary to the spirit, and the spirit
contrary to the flesh. These are contrary one to the other, so that ye
cannot do that which ye would. But and if ye be led of the spirit, then are ye
not under the law. The deeds of the flesh are manifest, which are these,
*advoutry, fornication, uncleanness, wantonness, idolatry, witchcraft, hatred,
variance, zeal, wrath, strife, sedition, sects, envying, murder, drunkenness,
gluttony, and suchlike of the which I tell you before as I have told you in time
past, that they which commit such things, shall not inherit, the kingdom of God.
But the fruit of spirit is, love, joy, peace, longsuffering, gentleness,
goodness, faithfulness, meekness, temperance. Against such there is no law.
They that are Christs, have crucified the flesh with the appetites and lusts.
If we live in the spirit, let us walk in the
spirit. Let us not be vain glorious, provoking one another, and envying one
another
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
But the fruit of spirit is, love, joy, peace, longsuffering, gentleness, goodness, faithfulness, meekness, temperance.
Brethren, if any man be fallen by chance into any
fault: ye which are spiritual help to amend him in the spirit of meekness:
considering thyself, lest thou also be tempted. Bear ye one anothers burden, and
so fulfil the law of Christ. If any man seem to himself that he is somewhat,
when indeed he is nothing, the same deceiveth himself in his imagination.
Let every man prove his own work, and then shall he have rejoicing in his own
self, and not in another. For every man shall bear his own burden.
Let him that is taught in the word minister
unto him that teacheth him, in all good things. Be not deceived, God is not
mocked. For whatsoever a man soweth, that shall he reap. He that soweth in his
flesh, shall of the flesh reap corruption. But he that soweth in the spirit,
shall of the spirit reap life everlasting. Let us not be weary of well doing.
For when the time is come, we shall reap with out weariness. While we have
therefore time, let us do good unto all men, and specially unto them which are
of the household of faith.
THE GOSPELL OF ST. LUKE Chpt 17
And he said unto the disciples: The days will come, when ye shall desire to
see one day of the son of man, and ye shall not see it. And they shall say to
you: See here, See there. Go not after them, nor follow them, for as the
lightning that appeareth out of the one part of the heaven: and shineth unto the
other part of heaven. So shall the son of man be in his days. But first must he
suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall
it be in the time of the son of man. They ate, they drank, they married wives
and were married, even unto the same day that Noe went into the Ark: and the
flood came and destroyed them all. Likewise also, as it chanced in the days
of lot. They ate, they drank, they bought, they sold, they planted, they built.
And even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither will the eagles
resort.
THE EPISTLE OF ST. JAMES Chpt 4
From whence cometh war and fighting among you: come they not here
hence? even of your voluptuousness, that reign in your members. Ye lust, and
have not. Ye envy and have indignation, and cannot obtain. Ye fight and war and
have not, because ye ask not. Ye ask and receive not, because ye ask amiss: even
to consume it upon your voluptuousness. Ye *advouterers, and women that break
matrimony: know ye not how that the friendship of the world is enmity to God
ward? Whosoever will be friend of the world, is made the enemy of God. Either
do ye think that the scripture saith in vain: The spirit that dwelleth in you,
lusteth even contrary to envy: but giveth more grace.
Submit your selves to God, and resist the
devil, and he will fly from you. Draw nigh to God and he will draw nigh to you.
Cleanse your hands ye sinners, and purge your hearts ye wavering minded. Suffer
afflictions: sorrow ye and weep. Let your laughter be turned to mourning, and
your joy to heaviness. Cast down yourselves before the Lord, and he shall lift
you up. Backbite not one another, brethren. He that backbiteth his brother, and
he that judgeth his brother, backbiteth the law, and judgeth the law. But and if
thou judge the law, thou art not an observer of the law: but a judge. There is
one law giver, which is able to save and to destroy. What art thou that judgest
another man?
Go to now ye that say: today and tomorrow
let us go into such a city and continue there a year and buy and sell, and win:
and yet cannot tell what shall happen tomorrow. For what thing is your life?
It is even a vapor that appeareth for a little time, and then vanisheth away:
For that ye ought to say: if the Lord will and if we live, let us do this or
that. But now ye rejoice in your boastings. All such rejoicing is evil.
Therefore to him that knoweth how to do good, and doth it not, to him it is sin
*advouterers: a-devouter; the prefix a meaning not or without; a (not) devotion, here to husband, elsewhere to the truth, Christ , God our father. This is not adultery as found in most other "bibles". The proof is that the word "adultery" is found plainly in chapter 2 PP 3 above and Yet here is advouterers, same writer, same book
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE REVELATION OF ST JOHN Chpt 3
And unto the messenger of the congregation which is in
Laodicia, write: This saith (Amen) the faithful and true witness, the beginning
of the creatures of God. I know thy works that thou art neither cold nor hot: I
would thou were cold or hot. So then because thou art between both, and neither
cold nor hot, I will spew thee out of my mouth: because thou sayst thou art
rich and increased with goods, and hast need of nothing, and knowest not how
thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy
of me gold tried in the fire, that thou mayst be rich: and white raiment, that
thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine
eyes with eye salve, that thou mayst see.
As many as I love, I rebuke and chasten. Be
fervent therefore and repent. Behold I stand at the door and knock. If any man
hear my voice and open the door, I will come in unto him and will sup with him,
and he with me. To him that overcometh, will I grant to sit with me in my seat,
even as I over came and have sitten with my father, in his seat. Let him that
hath ears, hear what the spirit saith unto the congregations
Therefore thus saith the Lord of Hosts concerning the prophets: Behold,
I will feed them with wormwood, and make them drink the water of gall. For from
the prophets of Jerusalem is the sickness of hypocrisy come in to all the land.
And therefore the Lord of Hosts giveth
you this warning: Hear not the words of the prophets, that preach unto you, and
deceive you: for they speak the meaning of their own heart, and not out of the
mouth of the Lord. They say unto them, that despise me: The Lord hath spoken it:
tush, ye shall prosper right well. And unto all them, that walk after the lusts
of their own heart, they say: tush , there shall no misfortune happen you.
For who hath sitten in the counsel of the Lord, that he hath heard and
understand, what he is about to do? Who hath marked his devise, and heard it?
Behold, the stormy weather of the Lord, that is, his indignation, shall go
forth, and shall fall down upon the head of the ungodly. And the wrath of the
Lord shall not turn away again, until he perform and fulfil the thought of his
heart. And in the latter days ye shall know his meaning.
I have not sent these Prophets ( sayeth the
Lord ) and yet they ran. I have not spoken to them, and yet they preached. But
if they had continued in my counsel and heard my words: they had turned my
people from their evil ways and wicked imaginations. Am I then God that seeth
but the thing, which is nye at hand, and not that is afar off? sayeth the Lord.
May any man hideth himself so, that I shall not see him? saith the Lord. Do not
I fulfill heaven and earth? saith the Lord. I have heard well enough, what the
prophets say, that preach lies in my name, saying: I have dreamed, I have
dreamed. How long will this continue in the prophets hearts, to tell lies, and
to preach the crafty subtlety of their own heart? Whose purpose is ( with the
dreams that everyone tell ) to make my people to forget my name, as their
forefathers did, when Baal came up. The prophet that hath a dream, let him tell
it: and he that understandeth my word, let him show it faithfully.
For what hath chaff and wheat to do
together? saith the Lord. Is not my word like as a fire? saith the Lord, and
like an hammer, that breaketh the hard stone? Therefore, thus sayeth the Lord:
behold, I will upon the prophets, that steal my word privately from every man.
Behold, here am I ( saith the Lord ) against the prophets, that take upon their
tongues to speak: The Lord hath said it. Behold here am I ( sayeth the Lord )
against those prophets, that dare prophecy lies, and deceive my people with
their vanities, and miracles, whom I never sent, ner commanded them. They shall
do this people great harm, sayeth the Lord.
If this people, either any prophet or a
priest ask thee, and say: What is the burden of the Lord? Thou shalt say unto
them: What burden? Therefore will I cast you from me ( saith the Lord ) because
ye yourselves are a burden. And that prophet, priest, or people, that useth this
term ( the burden of the Lord ) him I will visit, and his house also.
But thus shall ye say, every one to another:
What answer hath the Lord given? or what is the Lords commandment? And as for
this burden of the Lord, ye shall speak no more of it: for every mans own word
is his burden, because ye have altered the words of the living God the Lord of
Hosts our God.
Thus shall every man say to the Prophets:
what answer hath the Lord given? thee? Or, what sayeth the Lord? And not once to
name the burden of the Lord. Therefore thus sayeth the lord: For so much as ye
have used this term ( the burden of the Lord ) where as I not withstanding sent
unto you, and forbade you to speak of the Lords burden.
Behold therefore, I will repute you as a
burden, and will cast you out of my presence: yee and the city also, that I gave
you and your fathers: and will bring you to an everlasting confusion, and in
such a shame, as shall never be forgotten.
*advouters: prefix "a" meaning not or without,
devout: devotion; plain hearted to God, being devoted to something or some one
else. see James 2 for adultery
Here we see **advoutry is manifest with presumptuous (arrogant) lies,
THE SECOND TO THE THESSALONIANS Chpt 2
We beseech you
brethren by the coming of our Lord *Jesu Christ, and in that we shall assemble
unto him, that ye be not suddenly moved from your mind and be not troubled
neither by spirit, neither by words, nor yet by letter which should seem to come
from us, as though the day of Christ were at hand. Let no man deceive you by any
means, for the Lord cometh not, except there come a departing first, and that,
that sinful man be opened, the son of *perdition which is an adversary, and is
exalted above all that is called God, or that is worshipped: so that he shall
sit as God in that temple of God, and show himself as God.
Remember ye not, that when I was yet with
you, I told you these things? And now ye know what withholdeth: even that he
might be uttered at his time. For the mystery of that iniquity doth he already
work: till he which now only letteth, be taken out of the way. And then shall
that wicked be uttered, whom the Lord shall consume with the spirit of his
mouth, and shall destroy with the appearance of his coming even him whose coming
is by the working of Satan, with all lying power, signs and wonders: and in all
deceivableness of unrighteousness, among them that perish: because they
received not the love of the truth, that they might have been
saved. And therefore God shall send them strong delusion, that they
should believe lies: that all they might be damned which believed not the truth,
but had pleasure in unrighteousness.
because they received not the love of the truth
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. LUKE Chpt 17
As it happened in the time of Noe: So shall it be in the
time of the son of man. They ate, they drank, they married wives and were
married, even unto the same day that Noe went into the Ark: and the flood
came and destroyed them all. Likewise also, as it chanced in the days of Lot.
They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be
received, and the other forsaken. And they answered, and said unto him:
where Lord? And he said unto them: wheresoever the body shall be, thither
will the eagles resort
*trow (think) *Zodom (Sodom)
THE FOURTH BOOK OF ESDRAS Chpt 13
And it happened after the seven days,
that I dreamed a dream by night. And behold, there arose a wind from the sea,
that it moved all the floods thereof. And I looked, and behold, the man was
strong and increased with the clouds of heaven: And when he turned his
countenance to consider, all the things trembled that were seen under him: and
when the voice went out of his mouth, all they burnt that heard him, like as the
earth when it feeleth the fire.
After these I saw, and behold there was
gathered together a multitude of men out of number from the four winds of the
heaven, to fight against the man, that came out from the sea. And I looked,
and behold, he graved himself a great mountain, and flew up upon it. But I would
have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came
to fight against him, were sore afraid, and yet *durst they fight. Nevertheless
when he saw the fierceness and violence of the people, he neither lift up his
hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his
mouth as it had been a blast of fire, and out of his lips the wind of flame: and
out of his tongue he cast sparks and storms, and they were all mixed together :
the blast of fire, the wind of the flames, and the great storm, and fell with a
rush upon the people, which was prepared to fight and brunt them up everyone: so
that of the innumerable multitude there was nothing seen, but only dust and
smoke. When I saw this I was afraid.
Afterward saw I the same man come down
from the mountain, and calling unto him another peaceable people: and there came
much people unto him: some were glad some were sorry, some of them were bound,
so that they were carried and brought forth.
Then was I sick through great fear, and I
awaked, and said: thou hast shown thy servant all thy wonders from the
beginning, and hast counted me worthy, that thou mightest receive my prayer:
show me now yet this interpretation of this dream. For thus I consider in my
understanding: Woe unto them that shall be left in those days: and much more woe
unto them that are not left behind: for they that were not left, were in
heaviness.
Now understand I the things that are laid up
in the latter days which shall happen unto them, and to those that are not left
behind. Therefore they are come into great perils, and many necessities, like as
these dreams declare. Yet is it easier, that he which suffereth hurt come in
these, then to pass away as a cloud out of the world, and now to see the things
that shall happen in the last.
Then answered he me, and said: The
interpretation of the sight shall I show thee, and I will open unto thee, the
things that thou hast required. For thou hast spoken of them that are left
behind, and this is the interpretation. He that taketh away the peril in that
time, hath kept himself. They that be fallen into harm, are such as have works
and faith unto the Most mighty. Know this therefore, that they which be left
behind, are more blessed, then they that be dead. This is the meaning of the
vision. Where as thou sawest a man coming up from the deep of the sea, the same
is he that God the Highest hath kept a great season, which by his own self will
deliver his creature, and he shall order them that are left behind. And where as
thou sawest, that out of his mouth there came a blast of wind, fire and storm,
and how that he lift up neither sword nor weapon, but that the rushing in of him
destroyed the whole multitude, that came to fight against him: it signifieth,
that the days come, when God will deliver them that are upon the earth, and in a
trance of mind shall he come upon them, that dwell in the earth. And one shall
undertake to fight against another, one city against another, one place against
another, one people against another, one realm against another. When this cometh
to pass, then shall the tokens come, that I showed thee before: and then shall
my son be declared, whom thou sawest climb up as a man. And when all the people
hear his voice every man shall in their own land leave the battle that they have
one against another, an innumerable multitude shall be gathered together, as
they that be willing to come and to overcome him by fighting. But he shall stand
upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed,
being prepared and builded for all men, like as thou sawest the hill graven
forth without any hands. But my son shall rebuke the people that are come for
their wickedness, with the tempest, and for their evil imaginations: and their
pains wherewith they shall be punished, are likened unto the flame: and with out
any labor, shall he destroy them, even by the law, which is compared to the
fire.
And whereas thou sawest, that he gathered
another peaceable people unto him: those are the ten tribes, which were carried
away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar
the King of Assiria took prisoner, and carried them over the water, and so they
came into another land.
But they gave them this counsel, that they
should leave the multitude of the Heathen, and go forth into a farther country,
where never mankind dwelt: that they might there keep their statutes, which they
never kept in their own land. And so they entered in at the narrow passages of
water of the Euphrates, and God showed tokens for them, and held still the flood
till they were passed over: for through that country there was a great way,
namely of a year and a half journey, for that same region is called Asareth.
Then dwelt they there unto the latter time: and when they come forth again, the
Highest shall hold still the springs of the stream again, that they may go
through, therefore thou sawest the multitude with peace. And they that be left
behind of thy people, are those that be found within my border. Now when he
destroyeth the multitude that is gathered together, he shall defend his people
that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this:
wherefore have I seen the man coming up from the deep of the sea? And he said
unto me: Like as thou canst neither seek out nor know these things that are in
the deep of the sea, even so mayest thou not see my son, or those that be with
him, but in the time of the day. This is the interpretation of the dream which
thou sawest, therefore thou only art here lightened: for thou hast forsaken
thine own law, and applied thy diligence unto mine, and sought it. Thy life thou
hast ordered in wisdom, and hast called understanding your mother, and therefore
have I showed thee the treasure of the Highest. After three days I will show
thee more, and talk with thee at more large, yee heavy and wondrous things will
I declare unto thee.
Then went I forth into the field, giving
praise and thanks greatly unto God, because of his wonders which he did in time,
and because he governeth the same, and such as is in time, and there I sat
three days
*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
and others of a similitude ...
"Their own moral code and accusing of the rich."
"wasted youth on drunkenness and lust."
"the UNGodlie world of wasted worthless works..."
"satan standing over a desolate UNGodlie world of the worldly... "
"the world of the worldly and missing the mark."
"the UNGodly world of the worldly...the woman's prison."
"work and works and wagering in the world of the worldly..."
"a man lost in the world of the worldly."
"final state of the rich estate of the world of the worldly."
"a boat at the end of the world of the worldly."
"a man cunning of activity in the world of the worldly..."
"a way away from the UnGodly world of the worldly."
"weddings marriages in and of the unGodly world of the worldly..."
"on a rental list for a house in the world of the worldly..."
"things at the center of the world of the worldly..."
"dog eat dog in the world of the worldly..."
"The college of the world of the worldly and Ann Coulter..."
"a man looking for a different house...in the world of the worldy."
"the highest place in the world of the worldly..."
"as though to teach...in the world of the worldly..."
"house in and of the world of the worldly..."
"the cloud...of the world of the worldly..."
"thoughts and words of the world of the worldly...
"Hard game in the world of the worldly..."
"dangerous deadly mud flats of the world of the worldly..."
"stay close to each other in the world of the worldly..."
"another house on a high hill of the world of the worldly...
"man with two wives in the world of the worldly..."
"man lost to the world of the worldly..."
"walking in the world of the worldly..."
"at the edge of the end of the world of the worldly..."
"a man moving through the world of the worldly..."
"wasting and winning in the world of the worldly..."
"lost ...in the world of the worldly. "
"winning in the world of the worldly... "
" judgement of the world of the worldly ..."
"in the world of the worldly ...consuming rich and wretched poor... "
"missions...in and of the world of the worldly..."
"Sodomite lords (small l) of the world of the worldly..."